Workers Solidarity Movement

“Ours is a society in which, in every field, one group of people makes decisions, exercise control, limits choices, while the great majority have to accept these decisions, submit to this control and act within the limits of these externally imposed choices. Nowhere is this more evident than in the field of housing: one of those basic human needs which throughout history and all over the world people have satisfied as well as they could for themselves, using the materials what were at hand and their own, and their neighbors labor. The marvelously resourceful anonymous vernacular architecture of every part of the globe is a testimony to their skill, using timber, straw, grass, leaves, hides, stone, clay, bone, earth, mud sand even snow. Consider the igloo: maximum enclosure of space with minimum of labor. Cost of materials and transportation, nil. And all made of water. Nowadays, of course, the Eskimos live on welfare handouts in little northern slums. Man, as Habraken says “no longer houses himself: he is housed” – Colin Ward

‘In the history of humankind every act of destruction meets its response, sooner or later, in an act of creation’ - Eduardo Galeano

In Bolivia, there have been remarkable experiences in urban peripheries, notably in Cochabamba, that reveal the capacity of grassroots associations to construct a free society based on solidarity and mutual aid. The background to the country’s Water War of April 2000 must be understood against preceding waves of struggle, particularly the huge marches for sovereignty and livelihoods of coca growers, Amazonian groups, and others that emerged with the implementation of the neoliberal model in 1985 [1]. Subsequent mine closures and rural migration occasioned huge increases in Bolivia’s urban centres, particularly in Cochabamba, the country’s third largest city. The state water company, Semapa, served only half of the city’s population. In the neglected southern peripheries, neighbourhood groups organised associations to bring water to their homes. Cooperatives, formed without state assistance, dug wells, built water mains, and even created drainage and sewers. In cases where wells could not be dug, the committees bought their own water tankers and organised daily deliveries. By 1990, some 140 urban water committees had formed in the south of Cochabamba, with between 300 and 1000 families in each one [1].

The campaign against the water charges is the most widespread and powerful grassroots movement in recent Irish history. With hundreds of local campaign groups, daily direct actions, and 4 national demonstrations on the order of 50,000-100,000, the cynical refrain that 'the Irish don't protest' has rapidly been replaced by a sense of ubiquitous rebellion. Irish Water is a depraved neoliberal world in effigy, embodying many of the worst problems of our society including the rule of international finance (and private greed in general) at the cost of the vast majority's well being, and the chronic disconnection of the populace from decision making. As such the movement has become a platform for opposition to austerity, the bank bailout, privatisation, the government, party politics, the EU, and more. Thousands of people have experienced a political (re-)awakening. But while it is possible that we will win this battle, and abolish Irish Water, this struggle represents a precious opportunity to make a grassroots offensive after so many years of being beaten down.

On the last day of August 2014, in a ruling the country and the media barely noticed, Mr Justice Ryan in the High Court in Kerry found against Ciara Hamilton and for the HSE in an utterly terrifying moment for every person becoming pregnant or giving birth in Ireland from here on out. Ciara Hamilton had taken a case against the Health Service Executive after the birth of her second child, during which a midwife had, without obtaining consent, broken her waters, leading to an umbilical cord prolapse and an emergency caesarean section.

The breaking of waters during labour, in medical terms, amniotomy or Artificial Rupture of Membranes (ARM), is not recommended best practice precisely because it can lead to a cord prolapse, which is a serious emergency when giving birth as it cuts off the blood flow and air supply to the baby. If the person giving birth is a Strep B carrier, as Ciara Hamilton was, it can also carry an increased risk of Strep B transferring to the newborn and causing serious damage to the baby, as happened to Ciara Hamilton’s child. It is listed as a Do Not Do under NICE recommendations. Despite this, and despite ARM being known to carry dangers and risks to both birthing woman and baby, it is still a widely carried out procedure in many Irish maternity hospitals. In the case of Ciara Hamilton’s birth, it was a procedure carried out by a midwife without seeking consent to do so.