The hardship of the current economic crisis has impacted unevenly across genders. This panel from the 2014 Dublin Anarchist Bookfair discussed the intersection of austerity, care-work and women’s reproductive rights.  Selma James and Conor McCabe presented with Conor focusing on what this has meant in Ireland in particular.

Climate change has reached a point where scientists are now saying that direct actions against resource extraction is the only strategy likely to prevent ecological collapse and ensure our environment’s survival. This panel considered what needs to be done and who is going to do it.

Capitalism is making you fat. Capitalism is also destroying the environment. These two things are more closely connected than you might think. Not all growth is good. Certainly the growth of people’s waistlines and indexes of body fat have lead scientists and health professionals to warn of a global obesity epidemic. 65% of the world’s population now live in countries where being overweight kills more people than being underweight. Worldwide obesity has nearly doubled since 1980 and 1.4 billion adults over 20 are now overweight.

Over the last couple of years the WSM has been going through a process of re-examining the way we relate to people interested in what we have to say. Alongside this we have recently begun to try and get a better understanding of what it is we do. Both these processes have some major implications in reaching an understanding of what the usefulness of a revolutionary organisation is in the modern era of broad and loose social networks.

In this guest piece Damien Walshe, long term anti-racist activist, takes the opportunity to reflect on what happend in the last week when State authorities acted to take away blonde children from their Roma parents.

“Damned if they did something, damned if they did nothing”

A standard response (and the one trotted out by the Minister for Justice) is that it was best for the HSE/Gardai to err on the side of caution: “better be safe than sorry” has been the mantra. Okay, let’s have a look at that statement: What the danger was established in order to abduct the two Roma children from their families? Under the Child Care act children can be taken into care if a child has or is being assaulted, ill-treated, neglected or sexually abused, or whose health, development or welfare has been or is likely to be impaired or neglected. No one has remotely suggested this was the case for either child.

“Let us be lazy in everything, except in loving and drinking, except in being lazy.”
- Gotthold Ephraim Lessing

Tom Murray looks at anarchist principles of education and argues that autonomous, co-operative learning is central to our finding new ways of challenging authority and dis- covering freer, more equal ways of being in the world.

Solidarity is unity (as of a group or class) that produces or is based on community of interests, objectives, and standards.[1] It refers to the ties in a society that bind people together as one.

A good barometer of any society is how it treats people who are the most socially disadvantaged. In other words we are talking about people on the edge or on the bottom of this heap. In Ireland we have a pyramid structure which has 1% of individuals at the top owning 34% of the wealth. At the broad base of this triangle we have people who are treated appallingly, who are discriminated against, stigmatized and ultimately written-off before they reach the age of adulthood. People who are never given a chance; many Travellers find themselves here.

Solidarity is a word that fills the songs, slogans and even names of movements in the anarchist, socialist and left tradition. Yet the meaning of the term is often assumed to be common knowledge that needs no further explanation or enquiry. In line with the theme of this issue of the Irish Anarchist Review this article aims to look a little deeper into the history and meaning of this term and how it should inform our activity today and the problems we face. Particularly in situations when equal empowerment between all the participants in the solidarity relation cannot be assumed as a starting point. Clearly solidarity, class and equality are all in some way intertwined, but the question is how, exactly?

The Syrian revolution is a revolution that began as a struggle for self-determination. The Syrian people demanded to determine their own destiny. And, for more than two years, against all odds, and in the face of massive repression and destruction from the Assad regime, they persevered.  In the course of the revolutionary process, many other actors have also appeared on the scene to work against the struggle for self-determination. Iran and its militias, with the backing of Russia, came to the aid of the regime, to ensure the Syrian people would not be given this right. The jihadis of the Islamic State of Iraq and Sham and others, under the guise of “fighting the Assad regime,” worked against this right as well. And I feel the same way about any Western intervention.