When the Watergate Scandal brought down the Nixon Government in the States in the mid-70s, it was heralded as one of the finest examples of media power in modern times. Nixon's fall from grace, along with the story of corruption in high places, was the stuff of drama. In no time, the journalists at the centre of the Watergate exposé - Bernstein and Woodward - became celebrities. They went on to win Pulitzer Prizes for their journalistic endeavours and even became the subject of a Hollywood touch-up in All The President's Men.

Ever since, Watergate has acted as a sort of beacon. No single news story did as much for the prestige of the media or the profession of journalism. No other single news-story seems to have offered such overwhelming evidence that under capitalism "the press is free". For a newspaper to be able to have the power and freedom to bring down a US President of Nixon's stature - well, what more can you say?

In this guest piece Damien Walshe, long term anti-racist activist, takes the opportunity to reflect on what happend in the last week when State authorities acted to take away blonde children from their Roma parents.

“Damned if they did something, damned if they did nothing”

A standard response (and the one trotted out by the Minister for Justice) is that it was best for the HSE/Gardai to err on the side of caution: “better be safe than sorry” has been the mantra. Okay, let’s have a look at that statement: What the danger was established in order to abduct the two Roma children from their families? Under the Child Care act children can be taken into care if a child has or is being assaulted, ill-treated, neglected or sexually abused, or whose health, development or welfare has been or is likely to be impaired or neglected. No one has remotely suggested this was the case for either child.

Solidarity is a word that fills the songs, slogans and even names of movements in the anarchist, socialist and left tradition. Yet the meaning of the term is often assumed to be common knowledge that needs no further explanation or enquiry. In line with the theme of this issue of the Irish Anarchist Review this article aims to look a little deeper into the history and meaning of this term and how it should inform our activity today and the problems we face. Particularly in situations when equal empowerment between all the participants in the solidarity relation cannot be assumed as a starting point. Clearly solidarity, class and equality are all in some way intertwined, but the question is how, exactly?

The Dublin Grassroots Network put a number of structures in place to avoid some of the pitfalls of dealing with the media. Perhaps the two biggest problems in dealing with the media are firstly that the media can, through the questions they ask and the pressures they bring, begin to set the political agenda of the group. Secondly servicing the media machine can take up all a group's time and energy (to the detriment of the other activity).

On one level the phrase "the media" simply refers to the various modern technologies for transmitting ideas to large populations, such as newspapers, television, magazines, radio and the new kid on the block, the Internet. These are extremely useful tools. They allow people to know what's happening in the world and hence share some common understanding with strangers. A fundamental precondition for achieving the type of revolutionary change that anarchists seek is that a large number of people actively desire it, or at the very least are open to it. Indeed, communicating "our beloved propaganda" to the masses has always played a major part in anarchist activity and hence we require the media. However, today, when we talk about the media, we also implicitly refer to the corporate machine that comes very close to operating monopoly control over mass communication.