Over 30 years of anarchist writing from Ireland listed under hundreds of topics
“Marriage equality” represents a victory for conservatives within the LGBT movement in nrrowing and limiting the horizons of ur politics, and for conservative and homophobic social forces in diffusing and recuperating the potential for radical transformative change opened up by the gay liberation movement.
Fionnghuala is calling for a Yes vote but she also argues from an anarchist feminist perspective against the institution of marriage. It is a bourgeois, patriarchal tool which has been used to trap women, our sexualities, as well as to force reproduction and to force a woman to enter into reproductive labour.
The fights like marriage equality, which, on it's surface, seems really heteronormative, have the benefit of creating a halo effect and changing a homo/bi/transphobic culture. It makes queer people visible, it brings to light unequal treatment and starts a societal conversation that can and should be taken advantage off.
Can we turn the water charge movements away from the self-destruction of taking the electoral route, can we convince people in large numbers that it is on the streets and in conversations with their neighbours that the battle will be won not in the ballot box?
Over the coming months we need to solidify the message of the twin direct action tactics of blocking meter installation and not paying the bills – the message of people seeing themselves as leaders in their communities in terms of having that conversation – ‘I’m Not paying. You Shouldn’t Pay’ – retaining the many headed monster and avoiding the false ‘unity’ that involves leadership from above being imposed on self-organising community campaigns
The residents of Grangegorman are once more in the High Court this morning (26 March) as what is in effect NAMA attempt to get them thrown out of their homes. NAMA own the loans on the site, their receivers are trying to get procession not in order to build homes or a community centre but in order to be able to sell it. Parts of this particular site have been lying derelict for about 15 years as part of the speculative cycle of the property millionaires. If the residents are evicted who knows how many more years that may continue.
We thought it might be useful to explain why yesterdays ( 27 March ) High Court injunction against the Grangorman residents was seen by them as a victory. After all the NAMA-appointed receiver might have failed on Monday with the sudden attempt to evict the residents with force & fear but on Friday the High Court did grant the injunction compelling them to leave but importantly delayed execution until 4th May.
This year it feels as if there has been a revamping of homophobia in the north which has had, unsurprisingly, significant support from the church and those in political and therefore institutional power.
We have witnessed the DUP quash the third attempt to legalise queer marriage, bigoted ‘Christian’ bakers refusing to follow through with a service they advertised because it went against their “deeply held beliefs” (not to mention all the other services they provide that do go against their beliefs). This was followed by the the DUP attempting to bring in a 'Conscience Clause' to legalize and institutionalize homophobia; to make it legal to refuse service to someone because of their sexuality. The above examples are only a few of the homophobic incidents that have taken place recently.
The resistance and the fightback from these incidents must be queer-led and supported by our straight allies. Moreover, it should be noted that incidents like the above push us into a defensive stance; as opposed to an offensive one.
It cannot be denied that Sinn Féin are a pragmatic party that wishes to be all things to all people – from the poorest in our society to the richest (not at all grasping that this is impossible and fundamentally wrong). But for now let’s focus on the three main tell-tale issues of Sinn Féin’s lack of principles and wishy-washy politics that ultimately are harmful: Abortion, Water Charges and Capitalism.
Peaceful protest is not protest which is placid, docile, quiet, polite, tranquil, serene, gentle, or soothing. It is merely protest which does not use violence.
Establishment figures exploit the many meanings that 'peaceful' can have, and use this equivocation to dupe us into thinking our protests should be docile and polite.
We must not be constrained by the narratives the media and politicians try to cast on us like a fishing net. We have to decide what we want to do on our terms, not theirs.
The Garda raids against the Jobstown 4 at dawn are an illustration of how the state works to protect the interests of the rich and powerful. Nothing illustrates the repressive role the state plays better than having a squad of strange men turn up at your door at dawn to take you away against your will. It’s an exercise in power that it meant to scare, to frighten others into staying quiet.
Whenever people refuse to be bought off or diverted into ineffective action or electoralism the state deploys the stick. For months Gardaí have been attacking people in communities across the country for continuing to resist water meter installations. And over the last decade we saw state repression being directed again and again against the community around Rossport because they refused to give in to Shell. There is huge and growing outrage directed at the Garda, it's at moments like this that the old anarchist slogan 'Smash the State' comes into focus.