The Workers Solidarity Movement is an anarchist organisation. Anarchism is the idea that we should organise society in a non-hierarchical way without bosses. We don't want to live in a society that is divided into order-givers and order-takers. We stand for a real socialism based on freedom and democracy.

How low can they go? - 1,400 mentally disabled people in the 26 counties have no suitable place to live. Another 1,000 desperately need suitable day care. Last November their parents appealed to the government for £60 million to provide these essential services for their children.

I've been a prisoner at the Huntsville Texas Walls Unit for nearly ten years and during that period probably close to one hundred men and one woman have been strapped down to the gurney in the death house, and had the life snuffed out of them by lethal injection. Undoubtedly, some of these people were on death row for perpetrating heinous acts and undoubtedly, some totally innocent people have been put to death.

Louise Michel was born on 29th May 1830. She was raised by her mother and paternal grandparents. Her love and understanding of everything downtrodden, human and animal alike, developed from her empathy with her childhood world. Her compassion and sensitivity to suffering grew, as she grew. This, along with her instinct to rebel against social inequalities, led her along the revolutionary path.

Welcome to Issue 4 of "Red and Black Revolution"

Dear comrades,

In your review of "Where There's Brass there's Muck" in Workers Solidarity no.52, you mention the successful "Green Bans" of the Builders Labourers Federation of New South Wales. The BLF was a remarkable union (it no longer exists having been destroyed in NSW by Maoist intrigues) not just for its Green Bans, but for its policies on sexism, the Aborigines, involving migrant workers, and more.

Dear Comrades,

In the course of a review of our publication What is Anarchism? edited by Donald Rooum, in your winter 1993 issue (No. 40), your correspondent Andrew B. affects a familiarity with ourselves which he does not in fact possess. No one here has knowingly met him.

Paris 1968

THESE DAYS you are more likely to hear the word 'revolution' on the soundtrack of a film or on the latest pop release than you are to hear someone talking about bringing one about. It is partly for this reason that people think of revolutions as buried deep in history. Yet, as little as 25 years ago France was on the verge of a total revolt with 12 million workers on strike, 122 factories occupied, and students fighting against the old moribund system in which they found themselves.

In the late sixties in France real wages were on the rise, but large sections of the working class were still suffering from low pay. This was despite foreign trade having tripled. 25% of all workers were receiving less than 500 francs (£46) per month. Some unskilled workers were only getting 400 francs per month. Unemployment was at half a million, in a period which was considered a post-war boom. Trade union membership had dropped to around 3 million, as opposed to 7 million in 1945. Not many victories had been won in the preceding years. Michelin boasted that they had only talked to trade unions three times in thirty years. So how did everything change so quickly in the France of 1968?