Workers Solidarity Movement

It is hard to analyse the most important result from the Referendum, namely the 'substantive issue' or the Abortion Referendum. It would only be possible to give an accurate reading of this Referendum if a further poll was taken. People need to be asked why they voted 'No' on the day.

"Liberal Interventionism" is the new buzzword for 1993. In every newspaper  they are baying for blood. "US intervene in Bosnia", "America sort out Somalia" scream the headlines. People who might have questioned American intervention in Nicaragua, Panama or the Middle East are raging that the marines didn't go into Somalia sooner. Aid agencies who condemned America's role in Central America are begging them to extend their mission in Somalia. It is time to look at how the crisis in that country is being used to justify America's 'big brother' role in the New World Order.

A CYNICAL EYE is directed at anarchists whenever they speak of organisation. Is not anarchism the opposite to organisation? The simple answer is NO. Is it then the opposite of large or complicated organisation. The answer is equally simple, NO. So where do such mistaken ideas come from?

THE WAR in what was Yugoslavia continues to drag on, with an ever increasing toll of people terrorized from their homes, killed or imprisoned. Most ordinary people are disgusted at the failure of the EC to do anything about it. Yet is EC or UN involvement any sort of answer or would it just make the situation worse.

The conservative view of women argues that the sexual division of labour is 'natural' and that woman's role as wife, mother and home-maker is biologically given. They believe, to quote Freud, that "Anatomy is destiny". I am going to look at the different traditions of political thought that have developed to critique this vision of women's role in society. There are broadly speaking, four theories; Liberal Feminism, Traditional Marxism, Radical Feminism and Socialist Feminism. I am going to present these in the historical order that they developed but all these theories are still evident in politics today.

The factory committees appeared in Petrograd and Moscow around February/March of 1917, and quickly spread. Elected directly by the workers in each enterprise, they appear initially to have formed in a response to theatened closures, and to press for the 8-hour day, though the scope of their demands would soon extend.  But by 1918 they were being suppressed by the new Bolshevik government.

In Ireland where our own constituition enshrines such edicts as "Mothers shall not be obliged _ _ _ _ _ to engage in labour to the neglect of therir duties in the home", the battle for abortion rights can seem like a mamouth up hill struggle. However what makes our fight even more difficult is the current onslaught which womens rights, in particular abortion rights are experiencing internationally. Even in those countries where limited abortion rights have been won they are now under constant attack.

Feminism & Anarchism, comrades might wonder why we have chosen this subject for discussion. Due mainly to our involvement in the Repeal the 8th Amendment Campaign we have had to deal with the feminists organised in the 'Womens Coalition' and to adopt a position in relation to their structure and interventions. This involves dealing with the ideology of feminism. Feminism as a philosophy locates the unequal position of women in society in gender terms. Patriarchy - male power and domination over women in every aspect of their lives - is identified as the enemy, the obstacle to womens liberation. Womens oppression is not differentiated in class terms - feminists see all women as oppressed by all men.

Abortion was totally illegal in Ireland under all circumstances until the Supreme Court judgement in the "X" case earlier this year, which seems to permit abortion in the extremely limited case of threatened suicide by the mother. The 1861 Offences against the Persons Act states that any person "performing, attempting and or assisting in an abortion is liable to penal servitude for life". Laws such as this on the statute books of other European countries have been relaxed, liberalised or abolished in the face of the general realisation and acknowledgment that women always and everywhere will exert their right to end an unwanted pregnancy. In Ireland powerful reactionary forces have succeeded in not only preventing the liberalisation of laws here on abortion but have gone much further with a constitutional amendment, the 8th Amendment, and a series of court actions which have outlawed the distribution of information on abortion. Ireland is now the only country in the world that actually bans information on abortion. The offensive by the Pro-Life Amendment Campaign (PLAC) against womens' rights in Ireland is part of a world wide offensive against abortion rights. The upholding of Ireland's information ban by the E.C. Court of Justice places the campaign for abortion rights in Ireland in an international context.

The Workers Solidarity Movement has, since its formation eight years ago, placed special emphasis on the struggles of trade unionists. Were we right? Why place this special emphasis on trade unions rather than any other organisation or campaign?