Workers Solidarity Movement

THE BRITISH section of the International Workers Association, the Direct Action Movement, is no more. In its place stands the Solidarity Federation. This is far more than just a change of name, they see it as the second step on the road to becoming a revolutionary union.

Bakunin is sometimes accused of being in favour of dictatorship. Indeed he often talks about secret dictatorships. However if you read what he actually said in detail it is quite obvious that what he was talking about was the classic anarchist position of a leadership of ideas.

The Programme for National Recovery, launched in October 1987, was the culmination of almost a year of talks between the Irish Congress of Trade Unions and the then Fianna Fail government led by Charlie Haughey.

The left to-day, demoralised by its collapse is without focus or direction. Anarchism given its anti-authoritarian tradition should be able to offer a way forward. But many are reluctant to take up anarchism, Andrew Flood looks at some of the reasons why this is so and suggests the key organisational ideas needed for a new anarchist movement.

In 1869 feudalism was abolished and the clans surrendered their fiefs to the government. All classes were declared equal before the law and barriers on local movement and internal trade removed. Individuals were allowed acquire land and all the professions and trades were thrown open.

What we strive for is a classless society, one where as well as there being no ruling class there is no working class. Why then the obsession with the working class for anarchists rather then with just people? To this audience perhaps a strange question to start with but one that is key when we come to talk about the nature of the working class.

In the 1860s the modern socialist movement was beginning to take shape. The International Working Mens' Association or First International was becoming a pole of attraction for militant workers. As the movement grew points of agreement and of disagreement between the Marxists and the Anarchists about what socialism meant and how to achieve it were becoming clear. This led to the Marxists using less than democratic means to expel the anarchists.

The commune was formally installed in the Hotel de Ville two days later in the glorious spring sunshine of Tuesday, 28 March. The national Guard battalions assembled, the names of the newly elected members were read out , as, wearing red, they lined up on the steps of the Hotel de Ville under a canopy surmounted by a bust to the republic. On high the red flag was flying as it had done ever since 18 March and guns saluted the proclamation of the Paris Commune...

This is the notes for a talk given to a WSM meeting in October 1993 that was heavily based on The Communards of Paris, 1871: edited by Stewart Edwards, and published by Cornell Paperbacks; CORNELL UNIVERSITY PRESS

As its in note form it includes sections copied from this book.

The Russian revolutions of 1917 demonstrate that a revolution is possible but they also warn against authoritarian methods of introducing socialism.

The Irish Left is very small. However history has shown that it is possible to have influence far out of proportion to your numbers. So what strategy did these highly organised groups committed to fighting for womens' liberation adopt.